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ONE:She also used to write letters to the holy Virgin, which she hid in a dovecote, in which she always found answers, supposed to be written by her priest. On one occasion she complained that the way of addressing her, ��Ma ch��re Mar��chale,�� was not quite respectful in une petite bourgeoise de Nazereth, but observed that as she was the mother of our Saviour she must not be exacting; besides, St. Joseph belonged to the royal house of David, and she added, ��I have always thought St. Joseph must have belonged to a younger branch, sunk by injustice or misfortune.��During the March that followed the marriage a [41] kind of mission or religious revival went on at Paris; a sort of wave of religious devotion seemed to have arisen in opposition to the atheism and irreligion of the day. Notre Dame and most of the other churches were thronged during the frequent services, religious processions passed through the streets amidst excited crowds, friars preached and people knelt around them regardless of the bitterly cold weather. Strange to say, one of those who fell victims to their imprudence was Mme. Geoffrin, who, in spite of her infidel friends and surroundings, had never really abandoned her belief in God, or the practice of her religious duties, but had always gone secretly to mass, retained a seat in the Church of the Capucines, and an apartment in a convent to which she occasionally retired to spend a retreat. A chill she got at this mission brought on an attack of apoplexy, and she remained partly paralysed during the remaining year of her life. Her daughter, the Marquise de la Fert�� Imbault, took devoted care of her, refusing to allow any of her infidel friends to visit her, and only admitting those whose opinions were not irreligious. TWO:��No,�� said the Mar��chal, ��if she must go I will tell her myself.��

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